theology02 Jul 2009 08:32 am

 


At a concert in Erie, Pennsylvania, Carolyn Arends sang a song called "In Good Hands." Afterward, the church’s custodian stopped by. "When you was singing that song about Jesus’ hands," he said, "the sun was setting behind you, and it was making them stained glass pictures of Jesus glow. The sound of your buddy’s violin was bouncing off these stone walls, and, well, you was saying more than you was even saying."

 

 

Ever experienced one of those moments? It can be a little surreal. Sometimes it’s planned and sometimes it just… happens. But either way, you wonder if you were the only one who got it? The only one who saw the connection of the soon-fading dots? 

Someone once told me we need beauty as much as we need bread. The hungry and poor need bread—and they need roses, too. Since The Garden, our collective DNA has been programmed and instructed to cultivate. To grow. To create C out of A and B…and a little X. 

What seems to worry some, is that in this economic crunch time of spending freezes, job layoffs and financial survival, extraneous frivolities like ‘art’ and ‘creativity’ may be on the chopping block in favor of survival. After all, who is going to spend money to send their kids to Music Camp when money for groceries is tight? 

In her article, she quotes Karl Paulnack (Boston Conservatory of Music): 

"Given what we have since learned about life in the concentration camps, why would anyone in his right mind waste time and energy writing or playing music? … And yet—from the camps, we have poetry, we have music, we have visual art … Why? Well, in a place where people are only focused on survival, on the bare necessities, the obvious conclusion is that art must be, somehow, essential for life."

It’s a GREAT article. You can read it here. 

theology04 Jun 2009 02:02 pm

So, yeah. I’m still chewing on Gelinas’ Finding the Groove. Not because it’s big and tough. But because it is packed with thoughts that I need to digest. For instance: 

 

composite triple beat

Gelinas and I have the seemingly the same spiritual formation. For years, the time I spent with God could be reduced to catch phrase: Quiet Time. 

 

I guess at some point I drank the Kool-Aid and bought into the idea that a personal, quality time with God was only experienced through silence and stillness and solitude. Don’t misunderstand– I’m all for the practice of spiritual disciplines. Especially in the radically plugged-in world we find ourselves, we need regular times to remind us of Psalm 46:10. 

 

But suppose you spent an hour with a creative genius like Robin Williams or Chris Rock. What if you spent the morning with Dane Cook or Jerry Seinfield? Would you describe your time together as ‘quiet time’? Then why is it any different with the Creative  Genius of the Universe? 

 

“When Adam and Eve looked at their sundials and saw it was time for their daily walk with God, I don’t think they were looking forward to a quiet time. They were on the edge of their seats. What is he going to say today? What is he going to show us today? Maybe he’ll explain the platypus!”  [p.51]

 

The methodology (praxis) of our faith is withering from lack of creativity. Yes, there are some greatly creative ways of evangelism and ministry going on. But shouldn’t that be the rule, not the exception? 

 

Jesus communicated the gospel in innumerable ways. He seldom healed two people the same way. One blind man was touched once. Another was touched twice. A third time, jesus made mud from dirt and spit and smeared it in his eyes! 

 

We serve the Lord of Paradox. A God of ‘impossible possibilities’. Resist your enemies and love them. Ignore hypocritical spiritual leaders and obey them. Forget what’s in your past and be careful to remember. Flee from evil and stand firm against it. Don’t judge and judge rightly. There is a mystery to be embraced in the Scriptures because, in the process, we discover God in a different way. After all, it is God who chose to reveal himself this way. The ancient Hebrews called it “halakic reasoning”–holding both strands of a paradox in tension and balance, and knowing that, with God, both sides must be true. (While it’s pretty inherent with postmoderns and beyond, doing that doesn’t come naturally to most Boomers, Busters, Moderns, etc..)

 

We have to grip what we perceive as ‘competing truths’ (which aren’t really..) equally and see where they take us. We should be able to do this easily for, while the Bible contains many paradoxes, it contains no contradictions. Grab both sides and see that they actually complement each other. Like the funk groove of the drummer, layered by the swing of the stand-up bass, followed by the melodious counter-melody of a saxophone. In jazz terms, “Play what you want as long as you play the song.”

 

Where do you find tension in your faith? Or in ‘living out’ your faith? How can we use unresolved tension to enhance and deepen our relationships with God and each other? 


 

theology26 May 2009 09:49 am

If you’re drinking one…put it down before you read this. Seriously. 

I was minding my own business, sucking down a venti soy latte while reading emails and twitters, when all of a sudden, I got this from Master Gohring from Kick Butt CoffeeReview from Amazon.com on this FABULOUS Wolf shirt pictured below: 

5.0 out of 5 sta

This item has wolves on it which makes it intrinsically sweet and worth 5 stars by itself, but once I tried it on, that’s when the magic happened. After checking to ensure that the shirt would properly cover my girth, I walked from my trailer to Wal-mart with the shirt on and was immediately approached by women. The women knew from the wolves on my shirt that I, like a wolf, am a mysterious loner who knows how to ‘howl at the moon’ from time to time (if you catch my drift!). The women that approached me wanted to know if I would be their boyfriend and/or give them money for something they called mehth. I told them no, because they didn’t have enough teeth, and frankly a man with a wolf-shirt shouldn’t settle for the first thing that comes to him. 

I arrived at Wal-mart, mounted my courtesy-scooter (walking is such a drag!) sitting side saddle so that my wolves would show. While I was browsing tube socks, I could hear aroused asthmatic breathing behind me. I turned around to see a slightly sweaty dream in sweatpants and flip-flops standing there. She told me she liked the wolves on my shirt, I told her I wanted to howl at her moon. She offered me a swig from her mountain dew, and I drove my scooter, with her shuffling along side out the door and into the rest of our lives. Thank you wolf shirt. 
Pros: Fits my girthy frame, has wolves on it, attracts women 
Cons: Only 3 wolves (could probably use a few more on the ‘guns’), cannot see wolves when sitting with arms crossed, wolves would have been better if they glowed in the dark.

 

 

You can check out other reviews of this sweet shirt here at Amazon.com. Get yours fast! 

theology18 May 2009 07:46 am

 

Our faith is full of tension. 

 

For years I debated with people over the issue of free will. (I know. I know.) Did I choose God? Or did God choose me? Often, I would take different sides on the issue, depending on how strongly I felt about it that day, trying to figure out which one I actually believed. After a long time, I came to the conclusion I still hold today. Did I choose God or did He choose me? The answer is….(drumroll)… yes! 

 

Some of the tensions in our faith are intellectual. Some seem to be philosophical. Some are just plain personal. And the creative tension found in walking day-by-day with Jesus exposes the bundle of paradoxes that I am. The tension that is Tom Cottar.

 

I am faithful unless I’m being fickle. 

 

I am strong when I’m not being weak. And I am usually tired and weak the day after I’m strong. 

 

I trust God easily unless I’m particularly skeptical about Him.

 

I feel bad about feeling good and feel better when I feel bad about it all. 

 

I am confident and insecure (you should’ve seen how my fingers stuttered while trying to type that…). 

 

Aristotle says I am a rational animal. Thomas Merton says I am a Saint: someone who is not good, but experiences the goodness of God. I say I am the workmanship of God, created to do good works in Christ Jesus.

 

It’s interesting to me that ‘workmanship’ is the Greek word poiema…from which we get our word poem. What an amazing thought to think of oneself as God’s poem! In the theater of my imagination, I envision God, pencil in hand, laboring over each verse of our lives. Crafting just the right color and nuance to make the collection a masterpiece for the ages. Our lives become a poem as part of the redemption Narrative. Whether we choose Him or vice-versa, each phrase is turned perfectly. Lovingly. Completely. 

 

If Christ’s redemptive work was (at least in part) intended to restore the image of God in us, and if creativity is central to God’s being, then creativity should become more and more part of who we are. (After all, it took great creativity for Adam to come up with names for all those animals!)

 

How is it that we who serve the most creative being in the multiverse have made following Him so predictable? So boring? So….monotonous? 

 

What if we are to be continually and constantly co-engaged in the creative works of God? 

 

What if the tension is needed to help us live creatively? 

 

backgammon free casino money free craps game play free black jack craps video poker strategy play black jack online how to win video poker casino game online uk best casino online casino secure online gambling jackpot casino online casino black jack learn to play craps how to win at video poker craps online blackjack casino game online casino betting free on line video poker casino games no download casino online gambling casino play free casino slots video poker machine bonus video poker free on line slots double bonus video poker free video poker games free casinos roulette online craps rules free on line casino rules of craps online casino free money blackjack 21 internet casino how to play craps free casino game download fortunelounge online casino free casino download free casino card game free roulette game free casino play no deposit free money casino internet casino online What if, like jazz, my (and your) improvisation is expected? Needed? What if the poem isn’t finished yet…? 

 

Your thoughts? 

 

theology13 May 2009 04:20 pm

‘It don’t mean a thing if you ain’t got that swing.’ -Duke Ellington

 

On recommendation from a friend (via Twitter, of course!) , I picked up Robert Gelinas’ Finding the Groove: Composing a Jazz-Shaped Faith...which has turned out to be a greatly missional, thought-provoking book. 

 

The power of music is no secret. The emotion of a country-twanged Telecaster. The low-down feel of a 12-bar blues progression in Emaj. The feel-good pop bubblegum hooks from the Top 40 list. Even the fist-pumping, windows-down, volume-at-11 rock anthems of power chords and Tube Screamers.

 

But jazz is altogether different. If you’ve ever watched a jazz trio, you’ve seen it happen. You watch the pianist and think he’s off in a different neighborhood than the saxophonist. And, on the surface, the drummer strangely swinging, pressing forward for whatever may be coming next. (Accenting what has always been there, but never been quite heard…) Then, seemingly out of nowhere, these different factors converge and settle together in an unexpected space and become strangely beautiful. Whitney Balliet says jazz is ‘the sound of surprise’. IMO, jazz is basically an awkward adolescent trying to figure out what it wants to be when it grows up…

 

 It makes me think there is something in this for the body of Christ. It’s a way of thinking, living, communicating–a way of being. A groove, but not a rut.  Gelinas asks a foundational question to this: “What if you and I experienced church like a jazz ensemble [listening to the beat of the image of God in each of us] and community meant that you and I felt connected, not only to those we can see, but also with those who have followed [in past generations] and have yet [in future generations] to follow Jesus?”

 

What if we experienced the Word of God as a song that sets us free to compose, free to join our voices with the ancients? What if every moment of life with Jesus is pregnant promise and potential? What if we could find, and live, in that groove? 

 

…Funny thing is that the term ‘jazz’ comes from the derogatory ‘jackass’. Literally, when some bigoted slave owners noticed slaves playing and dancing to this type of music and remarked ‘Look at that jackass’. It wasn’t long before ‘jackass’ became ‘jass’…then ‘jazz’. Historically, like rap music, it began as a segregated genre but quickly integrated across ethnic and economic lines. In the early days, rich and poor, black and white, slave and free found themselves packed into nightclubs together…even sharing the stage as equals…all in the name of jazz. 

 

What’s funny about that? That God uses the foolish things of the world to shame the wise…and here I am giving my life to a faith that has been called the ‘opiate of the masses’, among other things. 

 

I love jazz in my music. But I love it more in my faith. Watching God’s people listen to the beat. Following the rise and fall. The ‘sound of surprise’ when Scripture brings together tax collectors, whores, orphans, widows, …and freedom. (Jesus was a master at noticing the unnoticed. Remember the drummer earlier?..)  

 

In a jazz-shaped faith, improvisation is expected (unlike in a hymn-shaped faith)…just as God composes in the moment. Although He knows all things to be sure, we have interaction with him and He seems to be very open to interaction with us. Just look at the life of Abraham. Moses. Jonah. All with strange, beautiful precision that leaves me thirsty for a little bit more. 

 

I know there’s more to come. But Duke Ellington just came on the speakers at this little coffee shop where I study. I should probably pay attention to the groove…

community and ministry and quotable mondays and theology30 Mar 2009 09:00 am

“If the God you believe in as an idea doesn’t start showing up in what happens to you in your own life, you have as much cause for concern as if the God you don’t believe in as an idea does start showing up.It is absolutely crucial, therefore, to keep in constant touch with what is going on in your own life’s story and to pay close attention to what is going on in the stories of others’ lives. If God is not present in those stories, then you might as well give up the whole business.” 

-Frederick Buechner, Whistling in the Dark

 

Read more at The Rabbit Room

 

 

community and culture and ministry and student ministry and theology23 Mar 2009 03:31 pm

While we are busy catching up after a week of Spring Break, sit back and enjoy a great video.

This week’s edition of Our Story features James, a great student in our ministry, who shares his struggles and experiences of vandalism, suicide, and redemption.

Watch it in HD here on Vimeo. 

book reviews and personal12 Mar 2009 09:00 am

Economic times are tough. While our boys love running to Barnes and Noble (or the local library) and picking up a couple of new books (like their dad), books can be expensive. The solution? Our 8-year-old designed and illustrated a book for our 5-year-old. 

The Alean Invation

To: Dylan

 

"On one pecful day the pepel were being attact by Alians! nothing could stop them."

 

"Bang! The air fors!" 

"Bang! Or the army!"

 

"So…. they moved to China."

 

 

I didn’t see that one coming…did you? 

theology02 Mar 2009 11:11 am

This week’s edition of Our Story is now online! 

Payton: HS junior, cancer survivor, and student worship leader who shares his story of struggling and following Jesus. Payton’s story is part of Our Story because it is HIS story.

You can watch it in magnificient HD on Vimeo. Enjoy!

Week One is here. 

community and student ministry and theology02 Mar 2009 05:22 am

 "I love the fact that the ’sinful woman’ in that story is unnamed. That means I can put my own name in there…"

-pregnant HS senior girl at our retreat last weekend,

commenting on the woman mentioned in Luke 7:36-50.

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